Philippians 2:1-11
Dear friends in Christ, Dear People of Grace –
Grace to you and peace from God our creator, and from our risen Lord and Savior
Jesus Christ. AMEN
What are your first memories of prayer? Who taught you to pray?
How do you practice prayer now?
This week we are “shining in the gift of prayer” – and for me – the gift
of prayer is linked – first of all to my family, and the prayers my parents
always said with us at mealtime and at bedtime.
My family taught me my first prayers.
But there was also LeRoy Palmquist, my 4th
grade Sunday School teacher.
Our class met every week in the choir room – there were
not enough classrooms – and I have to admit that I don’t remember much of
anything we did in 4th grade Sunday School – except for the one week
that we did not take out the workbooks.
Instead, he taught
us how to pray. He taught us how we
could make our own prayers, using the acronym “ACTS.” A stood for adoration, or praise.
You always began a
prayer to God with praise. “God you are
wonderful, awesome, mighty!”
Then you moved to C, which stood for Confession. You confessed your sins. “I’m sorry that I hit my sister, or that I
doubted your love for me.”
The next letter stood for Thanksgiving, and was the
easiest. “Thank you!” The children at the pre-school are best at
saying thank you to God for everything – EVERYTHING.
And finally, S stood for supplication. Which is a word most 4th graders
don’t know. But it meant “asking for
help”. Supplication means saying to God
“Help me.” “Help us.”
What are your first memories of prayer? Who taught you to pray?
How do you practice prayer now?
We are shining in the gift of prayer this week – and it
is a gift – and it’s a gift to be simple in prayer as well.
I have never stopped praying those simple prayers I
learned in childhood, or the ones that are written down in our worship books.
I believe that written out prayers are true prayers, and also that simple prayers, “Thank you,”
and “Help me” and “Wow” can be prayers as well.
We are shining in the gift of prayer this week – but it
might be good to start with what prayer is – and why we do it.
What is prayer – after all?
How do you define it?
(maybe ask for some people to say what their definition of prayer
is.)
When I think about prayer, I often think of the
disciples’ simple request to Jesus, “Teach us to pray.”
And of course this is where we get the Lord’s prayer,
from this simple request.
But sometimes when I think of the disciples’ request, I
imagine that they aren’t asking, “Teach us a prayer to say,” or even, “Teach us
HOW to Pray,”
“Teach us a METHOD
of prayer.”
But maybe they are asking, “Teach us to come to you….
With everything.
Teach us to confide in your, to ask you, to depend on
you, to TRUST you.”
“Teach us to pray…. Rather than NOT pray.” How can we trust you, depend on you, come to
you …. ?”
Because that’s what prayer is.
It is conversation with God. It is depending on God.
It is trusting God – with our secrets, with our needs,
with our whole lives – our whole congregation -- and our whole world!
And this is where stewardship comes in, too.
We are stewards of everything that God has entrusted to
us. And prayer is at the heart of
remembering that.
Prayer is the foundation of our mission, and our
vision.
Not perfunctory prayer – “God, bless all the plans we
have already made for ourselves.”
But real, simple,
trusting prayer, “God, help us to follow you.
Help us to want for ourselves what you want for us.”
If it’s true, what
the Psalmist says, “The earth is the Lord’s and everything in it…” it’s probably a good idea to check in with
the owner once in awhile….
So prayer is the foundation of our lives, because praying
reminds us who and whose we are
The passage from our reading from Philippians gets to the
heart of this as well.
Paul begins with his vision for the congregation in Philippi – a
congregation he dearly loves and (if you read the beginning of the letter)
prays for always.
Paul is writing to them from prison, and he prays for
them to be in full accord and to be of one mind.
Now anyone who has ever been part of a congregation might
think this is an impossible thing to ask.
We are people with
many different ideas. We don’t all think
alike. Some of us are native
Texans. And some of us emigrated from
the Midwest.
Some of us have been Lutheran forever, and some of us are
pretty new to this particular faith tradition.
We don’t all share the same political perspectives – and we
might have some different priorities as well.
But Paul isn’t asking for uniformity. He is asking for unity. And through prayer, I believe we can travel
in this direction.
Because the unity we seek is through Christ Jesus. Paul’s vision is of him, and his “downward
ascent.”
For love of us, he came down here to live with us, to know us and be known by us, to suffer with
us and for us, to die for us.
This is the direction of our lives as well.
We live this downward ascent. We live our lives – not for ourselves, but
for the sake of God, and for one another.
As Paul writes in Philippians, “let each of you look not
to your own interests but to the interests of others.”
One of the ways we do this is through prayer.
We do this by prayer that is honest – not just saying
what we think God wants to hear – but admitting our fears and our doubts and
our failings.
Do you know why we bow our heads sometimes when we
pray? Back
in the days where there were kings, subjects knelt and bowed their heads in
front of the king, which exposed their necks.
They put themselves in a position of vulnerability in
front of the king.
In one of the powerful moment in the movie, Luther , the Lutheran princes kneel in front of the Emperor Charles.
But what they are saying is, you can kill us, but we will
not give up our faith.
The Lord’s prayer itself begins with this “downward
ascent.”
We begin by praying that God’s will be done and God’s
kingdom come. Not our will, and not our
kingdoms. But God’s.
And then we pray
asking that God meet our daily needs, and our spiritual needs, and keeps us
from temptation and evil.
There are many ways to pray and many methods of
prayer. You can color your prayers (I
do) and you
can use your body in your prayers. You can pray the prayers in the back of
your hymnal, and you can say, simply “Help me.
I am yours.”
You can pray like the children, “Thank you God for my dog
and for bugs.” You can pray in
silence.
You can pray the Faith 5, which some of our families here use,
and which includes time for sharing scripture together and the important
moments of our days.
You can pray like my Sunday School teacher, LeRoy
Palmquist – A for Adoration, C for Confession, T for Thanksgiving, S for
Supplication.
But all of our prayers begin in the same place, with
Jesus, the one who
“though he was in the form of God, did not regard equality with God as
something to be exploited.”
They begin with the one who came down for us, and in his
Spirit, is with us still, even to the end of the age. They begin with Jesus, and they end with
Amen. Let it be so. Make our lights shine Lord, for that is your will for us.
AMEN
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