Sunday, October 1, 2017

Pentecost Year A: "Shining in the Gift of Prayer"

Philippians 2:1-11

Dear  friends in Christ, Dear People of Grace – Grace to you and peace from God our creator, and from our risen Lord and Savior Jesus Christ.  AMEN

            What are your first memories of prayer? Who taught you to pray?  How do you practice prayer now?  This week we are “shining in the gift of prayer” – and for me – the gift of prayer is linked – first of all to my family, and the prayers my parents always said with us at mealtime and at bedtime. 
           
            My family taught me my first prayers. 

            But there was also LeRoy Palmquist, my 4th grade Sunday School teacher. 
            Our class met every week in the choir room – there were not enough classrooms – and I have to admit that I don’t remember much of anything we did in 4th grade Sunday School – except for the one week that we did not take out the workbooks.
             Instead, he taught us how to pray.  He taught us how we could make our own prayers, using the acronym “ACTS.”  A stood for adoration, or praise. 
             You always began a prayer to God with praise.  “God you are wonderful, awesome, mighty!”   
            Then you moved to C, which stood for Confession.  You confessed your sins.  “I’m sorry that I hit my sister, or that I doubted your love for me.” 
            The next letter stood for Thanksgiving, and was the easiest.  “Thank you!”  The children at the pre-school are best at saying thank you to God for everything – EVERYTHING. 
            And finally, S stood for supplication.  Which is a word most 4th graders don’t know.  But it meant “asking for help”.  Supplication means saying to God “Help me.”  “Help us.”  
           
            What are your first memories of prayer?  Who taught you to pray?  How do you practice prayer now?
           
            We are shining in the gift of prayer this week – and it is a gift – and it’s a gift to be simple in prayer as well. 
            I have never stopped praying those simple prayers I learned in childhood, or the ones that are written down in our worship books.  
            I believe that written out prayers are true prayers,  and also that simple prayers, “Thank you,” and “Help me” and “Wow” can be prayers as well. 
           
            We are shining in the gift of prayer this week – but it might be good to start with what prayer is – and why we do it. 
            What is prayer – after all? 
            How do you define it?  (maybe ask for some people to say what their definition of prayer is.) 
            When I think about prayer, I often think of the disciples’ simple request to Jesus, “Teach us to pray.”  
            And of course this is where we get the Lord’s prayer, from this simple request. 
            But sometimes when I think of the disciples’ request, I imagine that they aren’t asking, “Teach us a prayer to say,” or even, “Teach us HOW to Pray,”
             “Teach us a METHOD of prayer.” 
            But maybe they are asking, “Teach us to come to you…. With everything. 
            Teach us to confide in your, to ask you, to depend on you, to TRUST you.” 
            “Teach us to pray…. Rather than NOT pray.”  How can we trust you, depend on you, come to you …. ?” 
            Because that’s what prayer is. 
            It is conversation with God.  It is depending on God. 
            It is trusting God – with our secrets, with our needs, with our whole lives –  our whole congregation -- and our whole world!

            And this is where stewardship comes in, too. 
            We are stewards of everything that God has entrusted to us.  And prayer is at the heart of remembering that. 
            Prayer is the foundation of our mission, and our vision. 
            Not perfunctory prayer – “God, bless all the plans we have already made for ourselves.”
             But real, simple, trusting prayer, “God, help us to follow you.  Help us to want for ourselves what you want for us.”
             If it’s true, what the Psalmist says, “The earth is the Lord’s and everything in it…”  it’s probably a good idea to check in with the owner once in awhile….
           
            So prayer is the foundation of our lives, because praying reminds us who and whose we are 
            Prayer reminds us of who God is – and of who we are. 
           
            The passage from our reading from Philippians gets to the heart of this as well. 
            Paul begins with his vision for the congregation in Philippi – a congregation he dearly loves and (if you read the beginning of the letter) prays for always. 
            Paul is writing to them from prison, and he prays for them to be in full accord and to be of one mind. 
            Now anyone who has ever been part of a congregation might think this is an impossible thing to ask.
             We are people with many different ideas.  We don’t all think alike.  Some of us are native Texans.  And some of us emigrated from the Midwest. 
            Some of us have been Lutheran forever, and some of us are pretty new to this particular faith tradition. 
            We don’t all share the same political perspectives – and we might have some different priorities as well. 
            But Paul isn’t asking for uniformity.  He is asking for unity.  And through prayer, I believe we can travel in this direction.
           
            Because the unity we seek is through Christ Jesus.  Paul’s vision is of him, and his “downward ascent.”  
            For love of us, he came down here to live with us,  to know us and be known by us, to suffer with us and for us, to die for us. 
           
            This is the direction of our lives as well. 
            We live this downward ascent.  We live our lives – not for ourselves, but for the sake of God, and for one another. 
            As Paul writes in Philippians, “let each of you look not to your own interests but to the interests of others.” 
            One of the ways we do this is through prayer.   
            We do this by prayer that is honest – not just saying what we think God wants to hear – but admitting our fears and our doubts and our failings.
           
            Do you know why we bow our heads sometimes when we pray?    Back in the days where there were kings, subjects knelt and bowed their heads in front of the king, which exposed their necks. 
            They put themselves in a position of vulnerability in front of the king. 
            In one of the powerful moment in the movie, Luther , the Lutheran princes kneel in front of the Emperor Charles. 
            But what they are saying is, you can kill us, but we will not give up our faith. 
           
            The Lord’s prayer itself begins with this “downward ascent.” 
            We begin by praying that God’s will be done and God’s kingdom come.  Not our will, and not our kingdoms.  But God’s.
             And then we pray asking that God meet our daily needs, and our spiritual needs, and keeps us from temptation and evil. 

            There are many ways to pray and many methods of prayer.  You can color your prayers (I do) and you can use your body in your prayers.       You can pray the prayers in the back of your hymnal, and you can say, simply “Help me.  I am yours.” 
            You can pray like the children, “Thank you God for my dog and for bugs.”  You can pray in silence. 
            You can pray the Faith 5,  which some of our families here use, and which includes time for sharing scripture together and the important moments of our days. 
            You can pray like my Sunday School teacher, LeRoy Palmquist – A for Adoration, C for Confession, T for Thanksgiving, S for Supplication.

            But all of our prayers begin in the same place, with Jesus, the one who “though he was in the form of God, did not regard equality with God as something to be exploited.” 
            They begin with the one who came down for us, and in his Spirit, is with us still, even to the end of the age.  They begin with Jesus, and they end with Amen.  Let it be so.  Make our lights shine Lord, for that is your will for us.

           AMEN


Saturday, September 23, 2017

Sunday Morning

It's Saturday afternoon, and I'm thinking back to last Sunday.  I'm getting prepared, and making notes, and praying and resting.

And I'm thinking back to almost a week ago.

The morning began with 8:30 Bible study.  We've been watching videos and having discussions all summer, and we had planned to begin a new study this week, but the materials didn't arrive in time.  So I did a "low-tech", old-fashioned Bible study.  The theme was children in the Bible.  We discussed Isaac and Miriam, Samuel (before he was a judge) and David (before he was a king).  We did not get through the whole list, but we learned a little about the gifts and the stories of the children in the Bible.

I suppose I coud lament the small number of participants (there were only about 8 of us) but what I remember is this:  one man said, at the close, "You can do this any time you want.  This was very interesting."

Good old low-tech, old-fashioned Bible study.  I love it.

At worship, we had to tell the congregation that we were behind on our budget, due to a few factors (at least one of them a hurricane which canceled worship).  Our speaker was gracious and reminded us that the reason we give is to share the mission of Grace.  We honored one of our college students with a scholarship.  The children tried to figure out how big the love of God was (hint:  bigger than 70 X 7.  Bigger than a HUGE container of  M&Ms).

I preached.

I remember seeing a dad and daughter that I hadn't seen for several weeks.  They are regular visitors, but hadn't been at worship lately.  Also a young woman and  her little son came and sat right up in the front, where she smiled at me during the whole service.  I smiled back.  For the longest time I thought they were first-time visitors, and then, at the end, I discovered that they were part of a family who had moved away.  They were moving back!

For the past several weeks we have had a mysterious visitor.  We only know his first name.  He comes and sits in the back and says gracious words to us at the end of every service.  Several people have spoken to him and welcomed him.  For some reason, he has become a sign of grace to me.

After worship, we held acolyte training for three young people.  We haven't had acolytes here for awhile, so it was great to teach them how to light the candles and help with worship.  They are getting to be friends.

And after that, when I went over to the fellowship hall, I had a wonderful conversation with a young woman who is getting married this winter.

First-time visitors were also there, which I consider to be an act of courage.  It is harder to go into the fellowship hall with strangers than it is to worship with strangers!  They were having a lively conversation with my husband and a couple of other people at the church.  One thing I discovered:  They had seen a short video I made on the morning of the hurricane.  And, they said, that's why they showed up that morning.

Sunday morning is only a small sliver of the week, but for me it is the culmination of everything I do.   And, sometimes, I'll admit it:  I wonder if I should keep on doing it.  Is this still my calling?   And then, on Sunday morning, there were the kind words of strangers, the voices of the children, the people who just showed up, and sang, and prayed, and who I know will go back out.

What I know is that, somehow, I found a blessing on that morning.  Or perhaps, a blessing found me.

Sunday, September 17, 2017

Sermon for Pentecost 15: Shining in the Gift of Forgiveness

Matthew 18:21-35

            May the words of my mouth and the meditations of our hearts be acceptable in your sight, O Lord, our rock and our redeemer.

            Just the other day, I was doing some over-due straightening in my office and I came across an old notebook, from before my time. 
            It was the two words on the cover that got me:  “Experience Grace”, they read.
            I didn’t know what was inside the large notebook, but those two words got me thinking – that’s the point, isn’t it? 
            It is to experience Grace, ourselves, and for others to experience Grace through us. 

            Where, When, in whom do you “experience Grace”?

            I’m thinking about these two words today in part because of the parable before us, the parable which we often call “The unforgiving Servant.”   
            And to me, reading the parable, it’s pretty clear that this servant did NOT experience Grace.
             Or at least that’s what it seems like.  This story is troubling in so many ways. 
            The behavior of the servant is shocking and cruel, especially after his master forgives him so much.    
            And it might not be clear from our translation just how much the servant is forgiven.  What did we just hear?   
            The servant owed the master 10,000 talents.  That seems like a large amount of money – but do you know how much one talent is worth? 
            One talent is about 15 year’s worth of wages for a common laborer.  Think about that.
            And what the slave initially says to the master is, “be patient with me, and I will pay everything back.” 
            And, let’s be honest here, there’s no hope that he will be able to do that.  Unless he wins the lottery, which they didn’t have at Jesus’ time. 
            So he asks for patience, and he gets something much more – his master forgives him the whole enormous debt. 

            He gets grace. 

            But it seems like he doesn’t really “get it”.

            Because after receiving this incredible news, this unbelievable blessing, that his whole unpayable debt is gone and he is free – he goes out and shakes down the first servant who owes him one hundred denarius (and one denarius was about a day’s wage
             He even has the other servant thrown in prison. 

            It’s impossible to know what was going through this servant’s mind. 
            Could he still be trying to pay back that impossible debt, even though it’s gone?
             Or could he be thinking that now that he’s free and clear, now is the time for him to get a little ahead.  Or something else entirely?
             This servant has been given Grace --  which is extravagant forgiveness – but he somehow doesn’t get it.

            Where – or when  -- or how have you experienced Grace?

            I think that this story is also troubling because what the servant should do in this case is so obvious – it’s so clear – that it doesn’t seem possible that anyone would react this way. 
            How could anyone be forgiven millions of dollars in debt – and not be transformed by this experience? 

            Of course, you receive forgiveness, and you pass that forgiveness along.

            But in truth, we know, that this parable is a story.  It tells us the truth, but we also know that forgiveness is not always so easy or obvious, that some offenses are not just a hundred denarius.    
            I will always remember one Sunday morning in my first congregation. 
           

            I remember that the gospel reading was on Forgiveness – and I had, sometime during the week, decided that I was going to preach on one of the other lessons, because (for some reason) I didn’t want to preach on forgiveness. 
            I don’t even remember why I thought that. 

            And there I was, with my fine sermon in front of me, and I got up in the pulpit and in front of me sat a mom whose young son had been beaten up for $2.00. 
            Two bucks he had to buy treats for the 4th of July. 
            His leg had been broken in 3 places and he had to spend the rest of the summer in a cast.  And the other boys – there were 2 or three – none of them had called to even say “I’m sorry.” 
            All of this happened in rural South Dakota.   Should she forgive them?  What would you do? 

            So forgiveness is not so easy to practice.  Is it?  It’s complicated and messy, and even though we know we have been forgiven, it is not automatic.

            But this parable does tell us some truths about forgiveness.  And the first truth this parable tells us is that forgiveness is a gift.  And that the gift of forgiveness  -- of grace – from God is a gift almost unfathomable in its depth and breadth and height ….
             Wait – not “almost”  according to the parable,
            it’s like being forgiven millions of dollars, it’s a gap that can never ever be closed. 
            Do we even think this way? 
            That there is a uncloseable gap between God and us – and that Jesus has closed it by his death and resurrection.  And there’s no way we can pay it back. 
            Don’t even try.   Don’t even try.

            There’s no way we can pay it back.  But you know what – we can pay it forward.   Forgiven people – forgive people.
             Loved people – serve people.
             That’s another truth of the parable – that the King who forgives the slave – expects that slave to pay it forward – expects the slave who has experienced grace – to help other people to experience it too.

            When, where, in whom have you experienced -- Grace? 

            A number of years ago I was visiting at the hospital. 
            Somehow I had gotten my car into a small space, and when I tried to leave the parking ramp, the space was even smaller than I remembered.
             So I was having some difficulty trying to get out.  And as I was moving inch by inch I happened to bump another car.  While I had my head on the steering wheel in despair, I saw that the driver was in that car. 
            He actually helped me get out of the jam, and afterwards we exchanged numbers and I said that I would pay for any damage to his car. 
            But after a couple of weeks, I realized that he never called me.  “I think he forgave you,” was one opinion.

            When where, in whom have you experienced – Grace?

            Have you received a smile in return for a harsh word, an unexpected gift, a hand up when you were down?  Have you seen something beautiful in the darkness? 
            Have you been welcomed when you never thought you would be?  Have you been forgiven when you did not deserve it?   
            Have you come to the table and had the bread of life put into your hands, your open hands, and heard the words, “The body of Christ is given for YOU?” 

            When, where, in whom – have you experienced Grace?

            Because Forgiveness is a gift that we have been given – but like every other gift from heaven – it is a gift meant to be shared. 
           

            And again, this is stewardship –stewardship of forgiveness – (because it was never ours to begin with) -- to take that grace we have experienced and to pass it along – to the weary and the hard-hearted, to the down and out and the up and coming, to the young and the old, to everyone who needs it.  70 X 7….

            It is not easy – O brothers and sisters – it is not easy – it’s not any easier than loosening our grip on our pocketbook –and we will fail a lot just like we fail at everything else that we practice. 
            But God picks us up and keeps pouring that Grace into our hearts, every single day.  

            So that the world – so that our neighbors – so that we – may experience Grace.

            AMEN

           

           

           

           
           


Sunday, September 10, 2017

Sermon for Pentecost 14: Let Your Light Shine


            “YOU are the light of the world.  A city build on a hill cannot be hid.  No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house.  In the same way, let your light so shine before others, so that they may see your good works, and give glory to your father in heaven.”

            Dear friends in Christ, dear people of Grace, grace to you and peace…

            Long ago, many of us were expected to learn Bible verses by heart.  Sometines by Sunday School teachers and sometimes with gold stars attached. 
            That practice has perhaps fallen by the wayside, but sometimes I still think it’s a good idea.  And there’s one verse I would like us all to know this fall, so let’s say it now—a little at a time:
            Let your light so shine before others
            That they may see your good works
            And give glory to your father in heaven.

            This verse was given to each of us at our baptism – whether we were three weeks old or 80 when we were baptized – we were given a light – a candle – and a mission, and it was this –
             Let your light so shine before others/ that they may see your good works/ and give glory to your father in heaven. 
            And this fall we are going to hold this verse up to the light and look at all of its facets, and look at all of the ways that God calls us to shine.

            So  -- today the first thing I want to do is show you something.        This is big – and it was expensive.  And it was on the list.     Everyone told us that you had to have one of these in order to be prepared.  Water.  Food.  Flashlights.  Candles and matches. 
            So we went out looking for all the things on the list and we ended up with this pretty big, and pretty impressive flashlight. 
            And then you know what – we couldn’t find any D batteries ANYWHERE. 
            As far as I could tell there were no D batteries anywhere in Conroe or Montgomery. 
            We have batteries NOW – but – too late.
             It doesn’t do any good to have an impressive flashlight if it doesn’t work – right?  The flashlight is not as important as the light it brings.

            It made me think more about that verse, our theme verse.  And what it means.
            Let your light so shine before others
            That they may see your good works
            And give glory to your father in heaven.

            I’m thinking about why the flashlight was on the list of things to have in our “hurricane kit” and of course that is in case it’s dark, and the electricity goes out, and we need to see. 
            That’s what it’s for FIRST. 
            The first thing we do is make sure we are okay, or at least as okay as we can be. 
            But the light doesn’t end there, does it? 
            One thing I’ve learned about since I’ve come here is that the our synod encourages us to be “72 hour Lutherans”, which is to say we should have supplies to last for at least 72 hours in case of a storm.
             But the next thing that I noticed is that the provision is not jUSt for us. 
            If we are prepared for ourselves, then we are prepared to help others.  And that’s what I heard that people from Grace were doing right after the storm. 
            They were out there helping their neighbors when the water started coming into their houses.
             They helped neighbors move furniture.  They were letting friends stay with them.  They were volunteering their time. 
            They were helping evacuate their neighbors.  They had their lights – not just for their own safety – but for others.

            Let your light so shine before others
            That they may see your good works
            And give glory to your father in heaven.

            The next thing I notice is this:  Jesus says, Let YOUR light shine before others, and you know what, He doesn’t just mean your individual “Little light.”
             IT’s hard to notice in English, (Unless you say ‘all y’all), but when Jesus says YOU are the light of the world, he is really saying YOU all are the light of the world.
             He’s not just saying “Jennifer is the light of the world” individual by herself, or “Darryl is the light of the world” or that “Jaxson” or “Ava” or Connor
            – is the light of the world – although our individual actions matter – but that Grace is the light of the world – that together we are the light of the world. 
             We actually CAN’T do it ourselves. 
            We need each other – like that small lovely verse in Matthew 18:  “Where two or three are gathered in my name, I am there in the midst of you.” 
            Where two or three or forty or one hundred are gathered – YOU ALL are the light of the world.
             We need each other.     
            We need each other for the encouragement we give, and we need each other for the gifts we share, and we need each other just because that’s the way God planned it. 
            YOU ALL are the light of the world. 

            And:  Let your light shine before others
            That they may see your good works
            And give glory to your father in heaven.

            Jesus doesn’t say “You should be” – he says “You are.” 
            He says that ‘You all are” because “I am.”  
            It is his light that is our light.

            So, I have a confession to make. 
            This is a stewardship sermon, and there was a point where I was going to say that our resources – the resources that we give – are like the batteries – and that the light can’t shine without them.
              But that’s not true. 
            It’s true that the resources that we give – our finances, our talents, our time – are all important and necessary – but they aren’t the battieries.
             And they aren’t the matches. 
            The batteries and the matches and the light – that’s the power of the Holy Spirit – that’s the love of Jesus. 
            That’s the grace of God.
             Maybe the resources are sort of lke the flashlight that we put the batteries into – or like the candle that the matches light – or like the mirror – but the image – the image is the image of God. 
            And that’s a gift, and that’s a promise. 
            You are the light of the world.  You were made in the image of God.  How do you – you all – reflect God?  How are we going to reflect God – here at Grace?

            This is a stewardship sermon, which means that it’s about how we will use all of the resources God has entrusted to us – to serve God – to reflect God.
             It’s about how Grace will gather in Grace, will grow in Grace and will Go in Grace in the next year.   
            It’s about how we will reflect the light, which is a gift in the first place, and how we will recognize all of the gifts around us – the wisdom of the elder, the wonder of the child,
             the gifts of our strengths and our weaknesses, our wealth and our poverty. 

            Let your light so shine before others
            That they may see your good works
            And give glory to your Father in heaven.

            We saw – in the midst of so much devastation in the past two weeks – we saw that light too – didn’t we? 
            We saw people pulling together.
             We saw people giving their time, their skills and yes, even their reosurces because they knew – even if just for a moment – that we belong to each other.

            Even more – we belong to God.  It is the light of Jesus’ death and resurrection that shines this truth.  We belong to God because Jesus died for each and every precious one of us. 

            How do you reflect God?

            Let your light so shine before others
            That they may see your good works
            And give glory to your Father in heaven.

            You ARE the light of the world.
            YOU are.  YOU ALL are.
            Oh, what love he can shine in us…

            AMEN